Korinther 6.12) 24 Niemand suche das Seine, sondern ein jeglicher, was des andern ist. In verses 14-26, Paul was speaking about our physical bodies. The dialog underscores the absurdity of a body in which each of the parts were to go it alone, ignoring the importance of the body’s functioning as a unit or whole. 1.Korinther 12:30 1. Paul is writing this letter in response to a report from Chloe’s people about problems in the Corinthian church (1:11). But Paul uses these words to lay the groundwork for pointing these Christians to a “most excellent way”—the way of love—a way that is not allotted by the Spirit to a few people, but a way that every believer can and should embrace. Both Jews and Greeks would take pride in their identity and each would think of its group as superior to the other. 17ff.). In chapter 11, he dealt with the issues of head coverings (vv. However, unless those people are truly evil (and there are evil people who have their names on church rolls), their presence in the church is part of God’s design—and they are important to the well-being of the church at large—each and every one of them. Furthermore, they were failing to acknowledge the value of other people’s gifts, even though they were interdependent—dependent on each other. Kor 7,29-31 Wenn durch Glauben Mauern fallen Heb 11,30; 2. But then in an important move, “but as it is…” (12:18), Paul both brings us back to reality and develops the argument in a novel and compelling way. 1.Korinther 13 … 11 Da ich ein Kind war, da redete ich wie ein Kind und war klug wie ein Kind und hatte kindische Anschläge; da ich aber ein Mann ward, tat ich ab, was kindisch war. “If the foot would say, ‘Because I’m not the hand, I’m not part of the body,’ it is not therefore not part of the body” (v.15). 1 Korinther 12:31 Legen alle aus? Last week’s text narrated Jesus’ first public act in the Gospel of John. Mann ohne das Weib im Herrn. Except for people involved in pornography and an occasional exhibitionist, people treat their private parts privately. 17If the whole body were an eye, where would the hearing be? AS THE BODY IS ONE, AND HAS MANY MEMBERS AS THE BODY IS ONE, AND HAS MANY MEMBERS 12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. 1. Similarly, the verses at the beginning of chapter 12, about spiritual gifts, do not specify social status or gender (1 Cor. “If the whole body were an eye, where would the hearing be? They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak” (Acts 2:3-4). Korinther 13,12 Unsere kleine Tochter hat heute keinen guten Tag: Sie tobt. If it isn’t, we are out of sync with God’s plan and need to pray for God to reorient our thinking and feeling. Stop to consider what happens when you hit your finger with a hammer or stub your toe. In chapter 13, Paul does not call love a charismaton, but holds it up as foundational for every charismaton. Hört mich jemand? [Walter J Hollenweger] 1 Corinthians 12:12-31. etc. However, it could mean showing concern for the church and its members, who are the body of Christ (Colossians 1:18, 24; Ephesians 1:22-23; 5:23). 1 Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of … At the conclusion of his visit to Corinth, Paul left to visit Ephesus, Jerusalem, Antioch, and Galatia (Acts 18:18-23). The apostles were also known for teaching (Acts 5:21-28). 23Those parts of the body which we think to be less honorable (Greek: atimotera—from timao), on those we bestow more abundant honor; and our unpresentable parts (aschemona) have more abundant propriety; 24 whereas our presentable parts have no such need. Some scholars see the inclusion of apostles in this verse as evidence that Paul considers it a gift (Donaldson). However, we need to keep in mind that baptizo, prior to the rise of the church, referred not to a religious rite but to immersing, dipping, or submerging in water (Renn, 89). Read verse in Elberfelder 1905 (German) God calls us to share each others suffering and rejoicing. Because of this it will be important to begin by revisiting last week’s introductory remarks regarding overall key themes of this Corinthian letter. Today’s reading is a rhetorically linked continuation of the reading of last Sunday. What kind of baptism does Paul mean? When tongues are practiced in the corporate life of the church, it is to be carefully controlled, and never without an interpretation given by the Holy Spirit (1 Corinthians 14:27-28). When they are not, they will do the church a great service by encouraging people within the congregation who have the gift of kybernesis to take a leadership role. 10. Paul uses similar language in Romans 12:4. Barclay, William, Daily Study Bible: Letters to the Corinthians, (Edinburgh: The Saint Andrew Press, 1975), Barrett, C.K., Black’s New Testament Commentary: The First Epistle to the Corinthians (Peabody, Massachusetts: Hendrickson Publishers, 1993), Chafin, Kenneth L., The Preacher’s Commentary: 1-2 Corinthians, Vol. Corinth was an important and wealthy city on the isthmus (narrow strip of land) separating Northern and Southern Greece. 1 Corinthians 12:31 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 12:31, NIV: "Now eagerly desire the greater gifts.And yet I will show you the most excellent way." 1.Korinther 12:28 Og nogle satte Gud i Menigheden for det første til Apostle, for det andet til Profeter, for det tredje til Lærere, dernæst kraftige Gerninger, dernæst Gaver til at helbrede, til at hjælpe, til at styre, og forskellige Slags Tungetale. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. 13 For in one Spirit we were all baptized (Greek: ebaptisthemen— from baptizo ) into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. However, we really need both hearing and sight to function at our best. Whether we think of love as a gift or an attitude is less important than whether we adopt it as the motivating force for our lives. It couldn’t smell. ), The New Interpreter’s Dictionary of the Bible: A-C, Vol. ), The Lectionary Commentary: Theological Exegesis for Sunday’s Text. Men in locker rooms tend to position themselves with their backs to other men while changing their clothes. B’: and all of the members of the body Perhaps that means that there is one gift for one kind of healing and another gift for another kind of healing. Likewise, B and B’ are parallel, emphasizing the many members of the body. “No, much rather, those members of the body which seem to be weaker are necessary“ (v. 22). Apparently, some Corinthian Christians count speaking in tongues as the most significant of gifts, and have become prideful about their ability to speak in tongues.
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